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    June 27

    Korach

     

    Adrian's Midrash (A-Drash


    This Week's Torah Portion: Korach Korah

    Numbers 16:1-18:32

    Prophets:

    1 Samuel 11:14-12:22

    Gospel:

    John 9-10


    It's been a few weeks since my last A-drash; however, because of the summer months and the added day-time hours, I thought it would be best to send them out periodically over the summer. Once school begins, then they'll become more regular again. Well, as some of you know, Jennie and I just celebrated our 20th year anniversary and we are happy to say that we are still in love and loving each other daily. Although there have been trials along the way, we have overcome and continue to prosper. So, we'd like to thank all of those who have supported us along the way; it's meant so much to us.

     

    This week's Midrash is quite sad. Not only is it a tragic story, but a relevant story in today's world. Korach (Korah), along with thousands, thought higher of themselves then they ought, and, overall, 14,700 people died because of a rebellious attitude. When I used to pastor rather large churches I remember that I was never short of my critics. Regardless of how well I did, or bad for that matter, I could remember receiving at times several pages when I went to the office the following week from some unsigned critic of how bad I did, or what I preached didn't seem to speak to them.

     

    When I was a young pastor I could remember that I was always distressed and tremendously broken in spirit over such criticism. And, for the majority of the time, I could not address the issue, except in the confines of my small office with Yahweh and myself, because these letters were unsigned. I would be overwhelmed with sadness, but eventually I had to make up my mind if I was going to serve Him or serve man. I also remember that what stuck with me the most, regardless of the praise, was the criticism which hit me the hardest. I could literally hear words of encouragement from 200 people, and then 1 person would say something like, “Well, pastor, it looks like you missed it this week. You must not have studied very much. . . .” For the remainder of the day I couldn't rest because the one negative trumped the 200 positives.

     

    One of the greatest men of Israel and one of the greatest prophets of all times, Moses, had his share of heart-aches. Often, his critics were charged up by jealousy and envy; however, Moses always went to YHWH. Now, whether or not you've been a pastor, rabbi, elder, or congregational leader, I know you can relate on some level. Every person has had to deal with criticism; especially, the constructive criticism that many are eager to offer. However, how it is dealt with is what is important. A wise, old pastor once told me, “Adrian, when you receive these letters, open them and immediately check for a signature, and if you don't see one, then read the opening to see if it is a positive or a negative . . . if it is an unsigned negative, then throw it into the round-file (trashcan) and get on with your day.” At first I didn't think this was that good of advice because I thought it was important to hear from both sides; however, what he was saving me from was the self-inflicting doubts I placed on myself for the remainder of the day.

     

    And then one day it happened! Someone actually signed her name. I couldn't believe it. As I started to read the letter, I realized that although she wasn't shy about telling me my short-comings as a pastor, she out-weighed the negatives with so many positives that all I could do was read the letter through soaked eyes. She talked about how much my sermons meant to her and to her family. How I strengthened her during her daughter's lost battle over cancer, and how she knew of and heard of all the gossip that surrounded me as a pastor, which I never heard. And, finally, how I should remain faithful to serve because it was all about an audience of one—God. I realized then that I could handle negatives if they were overshadowed with positives. When I received my Master's degree in Biblical Counseling I was taught that 1 negative criticism had to be overshadowed by a minimum of 10 positives. Well, I beg to differ. It should be more like 20 positives to 1 negative. Not that we should shy away from constructive criticism, but that we should only take it from those that have no other agenda except love. Man will always have his critics, but only those who walk in love should be heard and, my dear brothers and sisters, let the unsigned critics rest where they should . . . in the round-files of your heart. Life is too short to waste. Yeshua says, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light” (Matthew 11:28-30, NLT).

     

    I guess if I were to exhort you in any way it is this: if you are led to criticize some one or something, then make sure that your motives are correct, and you love the person you are willing to criticize. Shower them with love and praise. Then, and only then, will you be able to get across to them the things in their lives that are holding them back. I have learned this from trial and error and I have had many failures in my 42 years; however, if you have a different agenda, then you may want to bite your tongue. Believe me, the ground has shaken quite a few times under my feet.


     

    Shalom!

     

    Copyright 2009, All Rights Reserved

    May 11

    Yeshua in the Passover, Part III

     

    Adrian's Midrash (A-Drash)


    This Week's Torah Portion: Emor Say

    Leviticus 21:1-24:23

    Prophets:

    Jeremiah Ezekiel 44:15-31

    Gospel:

    Luke 18-20


    As I was studying this weeks portion, I was trying to contemplate whether to minister out of the Torah itself, or out of the Apostolic Writings (Luke). Hmm! What shall I do? There were a lot of passages that spoke to me, but since I have been giving you some teachings on Yeshua in the Passover, I thought it would be nice to compare the meaning of Passover and the words of Yeshua himself.

     

    This lasting ordinance (Passover), from generation to generation, has an everlasting impression. Not only remembrance, or mighty works of which YHWH destroyed the gods of Egypt (Numbers 33:4), or the deliverance from bondage to freedom. All of these are the darts, which lead to the bull's-eye. And that bull's-eye is the lamb. There were specific instructions given to Moses to communicate to the people. Here is a quick list: (1) The Lamb had to be spotless. (2) It had to be male. (3) It had to be one-year-old. (4) It had to be brought into the household for four days to be inspected. (5) It could not have any broken bones. (6) On the eve of the fourteenth, the lamb was to be declared “spotless” and then it was to be roasted by fire. And, (7) It had to be eaten throughout the night, none of the meat was to remain until the next morning.

     

    Yeshua enters Jerusalem on the 10th of Abib (Aviv-Nisan) which is exactly when the people shouted, “Baruch haba baShem YHWH (Adonai),” which is, “Blessed is He who comes in the name of Yahweh (Master/Lord)” (Luke 19:38a). At this some Pharisees argued saying, “Teacher (Rabbi), rebuke your followers for saying things like that!” (parenthesis mine, v. 39). Yeshua responds back by saying, “If they kept quiet, the stones along the road would burst into cheers!” I have no doubt that if not one person blessed the King (Messiah) as he entered into Jerusalem, the rocks would have indeed cried out!

    For four days the Sadducees and Pharisees tested him, and scrutinized him, but could not find fault in him. The Paschal lamb would be inspected by the high priest, which was to be the final sacrifice for Passover. He then would declare the lamb spotless and say, “I find no fault in him.” And then, just after the priest put the animal to death according to Kashrut (Kosher) laws of the first-century as the final sacrifice was complete, the high priest declared for everyone to hear, “It is finished (completed)!” Yeshua, our high priest according to the order of Melchizedek (Hebrews 5:7-10), voiced he last words, “It is finished!” (John 19:29) just before he died.

    The most amazing aspect of the Passover lamb, was how the sacrifice was offered. Here is the how the Mishnah describes it:


    7:1 A. How do they roast the Passover offering?

    B. They bring a spit of pomegranate wood,

    C. and stick it through [the carcass] from the mouth to the buttocks.

    D. And one puts its legs and entrails inside it,” the words of R. Yose the Galilean.

    E. R. Aqiba says, “That would be a kind of cooking.

    F. But: one hangs them outside [the carcass].” (bold mine.)1


    Now, in order for Yeshua to fulfill even the tiniest of the messianic prophecies, the timing of his coming had to be precise. The Romans used crucifixion for a relatively short time, about four to five hundred years; yet, there were many ways a person could be punished via stoning, crucifixion, beheading, and, at times, flogging to the point of death. However, the Passover lamb had to be roasted upright. Yeshua was not stoned to death for blasphemy, nor was he beheaded, nor was flogged to the point of death (however, he was flogged to the point of no recognition), and amazingly, he did not get even one broken bone in the process.

    No, Yeshua died like the Passover lamb, upright on a cross, a crown of thorns on his head with his side pierced (entrails), and when he was all done, offering up his own life so that we might receive the forgiveness of sins, he shouted, “It is finished” to complete the process. And, in so doing, he fulfilled all the prophecies of the Passover Lamb. I encourage you to put this to the test so that you may be convinced; not by my words alone, but by your own study.

     

    Shalom!

    1. Neusner, J. (1988). The Mishnah : A new translation (241). New Haven, CT: Yale University Press.

    April 28

    Yeshua in Passover, Part II

     

    Adrian's Midrash (A-Drash)


    This Week's Torah Portion: Tazria/Metzora She will conceive/Leper

    Leviticus 12:1-15:33

    Prophets:

    Jeremiah Isaiah 66:1-24

    Gospel:

    Luke 10-13


    Part 2: Last week we took a close look at the passage found in Deuteronomy 18 regarding the prophet, and how Yeshua fulfills this messianic prophecy (MP). To better understand Passover, we'll have to determine whether or not the Deuteronomy passage is really pointing to Yeshua (Jesus) or not, you'll have to make up your own mind; however, I am convinced of the fact.

     

    Also, we discussed the fact that the Spring and Fall Festivals belong to YHWH, and that whether you're the sojourner (Gentile) or the Hebrew, the feasts were designed for you to set aside your daily humbug and meet with the Great I AM, YHWH.

    Now, how, exactly, does Yeshua fulfill the remainder of the MPs in becoming the Passover Lamb? One of the greatest, although there are many, is the middle matzah, which is broken in half. One part of it becomes the Afikomen (GK: He has come), which is wrapped in white linen and then hid until the end of the Seder. And, then, at the end of the meal, after the children find it, the leader or head of the Seder ransoms back the Afikomen and it is consumed as the last item (dessert) to end the Seder. The rabbis, however, refer to the Afikomen as to, “that which comes after (at the end)” or “dessert.”

     

    The Messianic prophecies just in this one aspect of Passover are so astronomical in fulfillment that no ordinary person can orchestrate them on his own. What passage speaks to this? Isaiah fifty-three deals directly with the Afikomen. And, again, this passage is argued among scholars of both Jewish and Christians circles as to its original meaning that it is often overlooked as being authentic to its MP perspective. Let's take a look at it:

     

    But he was pierced for our rebellion,

    crushed for our sins. He was beaten so we could be whole.

    He was whipped so we could be healed. . . . . He had done no

    wrong and had never deceived anyone.

    But he was buried like a criminal;

    he was put in a rich man’s grave.

    But it was YHWHs good plan to crush him

    and cause him grief.

    Yet when his life is made an offering for sin,

    he will have many descendants.

    He will enjoy a long life,

    and YHWHs good plan will prosper in his hands (YHWH mine, Isaiah 53: 5, 9-10, NLT).


    This passage has long been known as a messianic prophecy in both Christianity and Judaism. However, more recently, many rabbis have tried to argue that Isaiah 53 is speaking more about the nation of Israel as a whole, rather, than, one singular person. Looking at verse five it renders the words: pierced (wounded), crushed (bruised), and beaten (by his stripes). This is an amazing description of the Unleavened bread consumed at Passover. The matzah has holes, stripes, and bruising on it. It is broken in half, carefully wrapped in a white linen cloth, then brought forward at the end of the Seder. Yeshua was pierced through his side, and then beaten and whipped to the point of no recognition.

     

    In verse 9 the mp speaks to the burial of the Messiah; He was buried among the criminal and placed in a rich man's tomb (italics mine, Matthew 27:57-61). Verses 10-11 speak to His resurrection and mission. The term, “He will enjoy a long life”is often considered a direct prophecy to the resurrected Messiah. Early rabbinic literature almost always refers to Isaiah 52:13-53:12 as a Messianic passage. The Jerusalem Talmud (Shekalim 5:1) applies 53:12 to Rabbi Akiva, which he declared Bar Kochba to be the Messiah, and then later retracted his statement. The Babylonian Talmud (Sanhedrin 98b) applies Isaiah 53:4 to the Messiah.

     

    Dr. Michel Brown argues this point about mp's in Isaiah 52 and 53: “ . . . one thing is clear: The ancient rabbis—Traditional Judaism's most authoritative sources—almost always interpreted Isaiah 53 to an individual rather than to Israel as a whole or to the righteous within Israel, and this individual was most commonly interpreted to be the Messiah.1

     

    The question one has to ponder is whether you'll accept this text and the life of Yeshua to be in harmony, or whether or not Yeshua is this individual? The Afikomen, which many have debated over its origins, speaks to a couple of things, loudly: (1) It has been used in the Passover Seder since 70 A.D., by Jews and Gentiles across the world. (2) it speaks loud and clear of Yeshua ben Yosef's work on the cross. And, (3) the return of the Afikomen—Yeshua ben David—speaks to his resurrection, which leads to his return as King Messiah.

     

    Shalom!

     

     

    1 Answering Jewish Objections to Jesus, vol. 3, Messianic Objections (Grand Rapids, MI: 2003), p. 60.

    April 17

    Yeshua in Passover, Part 1

     

    Adrian's Midrash (A-Drash)


    This Week's Torah Portion: Sh'mini Eighth

    Leviticus 9:1-11:47

    Prophets:

    Jeremiah 2 Samuel 6:1-7:17

    Gospel:

    Luke 7-9


    First, let me apologize for not sending out an A-Drash last week. The demands of my schedule got the best of me; however, all of you were in my thoughts.

     

    Second, Passover (Pesach) and Chag HaMatzot (Feast of Unleavened Bread) went very well this year. We had our personal one at home, and two other Seders, which one of them I hosted, and the other, me and Jennie, simply attended with the Jackson Hole Jewish Community (Reformed—mostly).

     

    Each and every time Pesach comes along, I am amazed at both the bewilderment and the awe I see on the faces of those that have attended for the first time. Not too mention, the second and third timers. It's like witnessing a child finally getting that first “Aha!” moment when he understands simple math.

     

    Therefore, if I may sway-away from the Torah portion for the next couple of weeks to bring you some insights of Yeshua within the Passover, you may be presently surprised or terribly upset. Either way, I encourage you to seek the Scriptures as the Bereans once did to discover the truth for yourself. I will do my best to present this teaching without offending any of you because I know that some of you who receive this weekly are not Jewish or Gentile believers in Yeshua as the Messiah. However, I know that all of you are my friends and I consider you to be those, which should not receive anything less than my fair interpretation of the Word of YHWH.

     

    How do Netzarim (Messianic) believers perceive Yeshua in the Passover? The first thing to do is to understand the mo'ed's (appointed time's) purpose. In Leviticus 23, YHWH says, “These are YHWH’s appointed festivals, which you are to proclaim as official days for holy assembly” (23:2b, YHWH mine, NLT). Now that doesn't sound like much, but it, nevertheless, establishes a few designed purposes: (1) These feasts belong to YHWH, (2) they are to be proclaimed, and (3) they are to be official days of holy assembly.

     

    Eventually, after several years these feats, which were designed by YHWH for the specific role of having man engage in personal and holy assembly with him, turned into meaningless, man-made repetitions that stifled the meanings behind them because of rebellion. Isaiah expressed these words by the Ruach HaKodesh, “I hate your new moon celebrations and your annual festivals. They are a burden to me. I cannot stand them!” (Isaiah 1:14).

     

    Here, YHWH specifically refers to the same feasts of Leviticus 23; however, he is quick to add the word “your” to the context. What were intended to be feasts of purpose, became nothing more than religious experiences through rebellious hearts. The focal point of the Spring and Fall feasts fell on deaf ears, and repentance was needed to return back to the original meanings of these feasts. With all the feasts, Pesach no different, they pointed to the purpose; they were merely shadows of the things to come. Very powerful shadows, but shadows nevertheless. Moshe (Moses) says, “The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him. For this is what you yourselves requested of the Lord your God when you were assembled at Mount Sinai. You said, ‘Don’t let us hear the voice of the Lord our God anymore or see this blazing fire, for we will die.’ Then the Lord said to me, ‘What they have said is right. I will raise up a prophet like you from among their fellow Israelites. I will put my words in his mouth, and he will tell the people everything I command him” (bold type mine, Deuteronomy 18:15-20).

     

    This messianic prophecy (mp) has been argued over and debated for years, between both Jewish and Christian scholars; however, in light of the Passover Seder, it's not hard to see that this mp relates to the one (Yeshua), which says, “When you have lifted up the Son of Man on the cross, then you will understand that I Am he. I do nothing on my own but say only what the Father taught me. And the one who sent me is with me—he has not deserted me. For I always do what pleases him” (John 8:28-29).

     

    Now, regardless of your view on the above prophecy in Deuteronomy, you'll have to come to a resolution within your own mind about Yeshua one way or another. Yeshua, who quoted the above, cannot be considered anything less than a madman if what he said wasn't true. No way could a person claim to always do what pleases Abba (the Father); either he is a madman or the Messiah. He could neither be a good teacher, nor a prophet because of the resolve of the statement itself: I do nothing on my own . . .

     

    Interestingly, just after Yeshua says this, let's notice together the very next verse, “Then many who heard him say these things believed in him” (John 8:30). These many, sorry Gentiles, were Jews. Did they make a connection with what Moses said 1500 years earlier? Possibly. However, by the end of the day, the ones that believed in him were ready to stone him to death in the Temple because he didn't say or teach it the way they had hoped the Messiah would. Passover is a time of personal deliverance from Egypt (Sin); therefore, let each of us consider the leaven in our hearts, and allow YHWH's Word to ring loud and clear in our hearts. The end of Part 1.

     

    Shalom v'Chag Sameach! (Peace, and Joyful Holidays!)

    April 04

    Tzav

     

    Adrian's Midrash (A-Drash)


    This Week's Torah Portion: Tzav Command

    Leviticus 6:1-8:36

    Prophets:

    Jeremiah 7:21-8:3, 9:22-23

    Gospel:

    Luke 4-6


    This week I was hoping to focus on the first part of the passage in the Brit Chadashah (NT, which I prefer calling it the Apostolic Scriptures, because the New (renewed) Covenant is actually found in Jeremiah 31 and Ezekiel 36). And, although the passage in Leviticus is very good, I wanted to focus on the temptation of Yeshua and how through his victory we have victory.

     

    In the start of his ministry he immediately goes into the prophetic aspect of his calling, which fulfills what Moses records in Deuteronomy 18:15, “The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him” (emphasis mine). Now, although there has been debate about this passage in both Christian and Jewish circles, the fact remains that Yeshua starts his ministry like the prophets of old, and he is being led of the Ruach HaKodesh into the wilderness.

     

    During that time he immerses himself in prayer and fellowship with the Father (Abba)--YHWH. After 40 days of fasting, I love how the Scriptures tell us that Yeshua was hungry. It's surprising how the Apostle Luke takes the time to point us to this fact. Why? Because Satan's tactics have not changed. He always comes after the righteous when their guard is lowered. However, HaSatan (Satan) is in for a reversal of roles. He doesn't have the upper hand on Yeshua. Three times he tries to use sly words of twisting the Bible to his interpretation: (1) “If you are the Son of Elohim, say to these rocks that they should become bread,” (2) “I will give all this authority and all its glory that is delivered to me, and I can give it to whomever I desire. All of it will be yours, if therefore, you prostate yourself before me.” And, (3) “If you are the Son of Elohim, cast yourself down from here to below, for it is written that He will command to His Messengers that concerning you, to keep watch over you, and they will bear you upon their arms, or else you dash your foot against a stone” (Luke 4:3, 6, 9-10) (Aramaic English New Testament, Netzari Press, 2008). Each time, Yeshua used proper interpretation and stood on truth: (1) “It is written that man should not live on bread alone, rather, by every Word of Elohim,” (2) “It is written that you should worship Master YHWH your Elohim, and you should serve Him alone.” And, (3) “It is said that you should not test Master YHWH your Elohim.”

     

    It would have been easy for Yeshua to turn the rocks into bread because he was hungry. However, he knew very well that bread was only a temporary solution to his hunger, but the Words of Elohim will endure forever. How often have we “desired” something in our weaknesses? Whether it be food, money, sex, women, men, etc., just for a temporary fix. We live in a fast-food society, which teaches us to have it all, right now. However, the secret to success isn't money, food, or any tangible thing. It's falling in love with the Words of Elohim, and knowing His will by applying what He wants and not what we want.

     

    Each correction that Yeshua gives to HaSatan, Lucifer, deals with everyday temptations that we have: (1) The lust of the flesh—“me, me, me.” (2) False worship—“I'll worship my own way, and to my own god.” And, (3) The pride of life, “I am the best, no one is better than me, my family, my culture, my pride.”

     

    Each of us have to deal with one aspect of this daily; however, our victory is not in the things we possess, but, rather, on the One in whom we believe, trust, and live for. True success is being happy with your family and content with what ever flight you are led in YHWH. Believe me when I say, I deal with these things daily, and my only hope is found in the truth of His Word, and faith I have in Him.


    Shalom, shalom!


    Happy Passover! (Hag Pesach!)

    April 02

    Vayyikra

     

    Adrian's Midrash (A-Drash)


    This Week's Torah Portion: Vayyikra He Called

    Leviticus 1:1-5:26

    Prophets:

    Isaiah 43:21-44:23

    Gospel:

    Luke 1-3


    Leviticus chapter one, verse one, starts off with these words, “Vayyikra el-Mosheh (Moses) vaydaber YHWH 'elayv me'ohel mo'ed le'mor:” Which many Bibles translate, “The LORD called unto Moses from the tabernacle and said unto him:” Depending on what version you read, you'll usually see something close to this with some slight variances. However, regardless of what translation you read, the urgency of the very first verse is often missed!

     

    The first verse sets the stage for the remainder of the book; however, in its first reading it's easily overlooked. The emphasis in the verse should be on Moses being called out; not necessarily God calling out to Moses. Let's take a quick look at the verse and break it down word-for-word.


    Vayyikra (He called, or called out)

    el-Mosheh (to Moses)

    vaydaber (to depart [from here]) (or this can mean “to speak”)

    YHWH (Yahweh)

    'elayv (In direction of or into)

    me'ohel (tent, or dwelling)

    mo'ed (appointed time)

    le'mor (saying)


    Now, I know it doesn't make much sense, but it can be translated as follows: “YHWH called out to Moses and said, “Depart from here, and go into the tent, we have a meeting and I want to speak to you.” Yes, I know it sounds simple, but the emphases on this verse should be on the words, “mo'ed” (appointed time) and “me'ohel” (tent, meeting place). Throughout the Book of Leviticus, we see where the children of Israel are supposed to be different than their neighbors. Specific instructions were given to Moses, and then he was to speak them to the Israelites, and they were to follow particular guidelines to offerings and sacrifices lead by the Levitical Preisthood—Aaron and his sons.

     

    By the time we get to Leviticus 23 we see the connection—frankly, way before chapter 23—but, nevertheless, in chapter 23 we see YHWH calling us out as well. “YHWH said to Moses, Give the following instructions to the people of Israel. These are YHWH's appointed festivals, which you are to proclaim as official days for holy assembly” (Leviticus 23:1-2). He then declares the 7, . . . NAY, . . . 8 Mo'edim (appointed times): Sabbath, Passover, Feast of Unleavened Bread, First Fruits, and then Shavu'ot (Pentecost), which make up the Spring Feasts. And then, without losing a beat, YHWH speaks about the Fall Feasts: Trumpets (Rosh HaShannah), Day of Atonement (Yom Kippur), and Tabernacles (Hag HaSukkot). Often, these festivals are known as the “7” Feasts and Festivals of the Lord to the Christian community. However, there are EIGHT! That's right! Eight. They continually skip the Sabbath. Go figure!

     

    If we are to understand the significance of what YHWH said to Moses, about coming up to the tent because He wanted to have a meeting with him (Lev. 1:1), then we would not ignore the appointed times YHWH wants to have with us (Leviticus 23). These are actual dates, each year, that YHWH says he wants to meet with us. Why is it that many believers in Yeshua—Gentiles and Jews, say that Yeshua came to abolish the Torah, when Yeshua himself observed and taught them? In Matthew 5, He actually says that those who teach these things will be called great into the Kingdom of Elohim.

     

    Therefore, instead of the mo'edim being solely valuable teaching lessons, they should be life-giving appointments. YHWH wants your undivided attention; He wants to meet with you; He wants to celebrate with you, and rejoice over your freedom from bondage. He wants to reveal great and unsearchable things to you that you do not know (Jeremiah 33:3). And, it all starts with an action: to remember the Sabbath and to make it holy. Why? Because He remembers these dates, and when YHWH remembers, it leads him to action! He's worth every minute. The Spring Feasts have been met in Yeshua, but the last three are yet to come! “Baruch haba baShem Adonai (YHWH).” May the Messiah come soon and Tabernacle among us!

     

    Shabbat Shalom!



    Note: If you'd like to read up on more of what the significance of the feasts mean and how they are fulfilled, then go to http://cid-031d88dcf4e994a7.skydrive.live.com/self.aspx/The%20Jewish%20Festivals%20and%20Feasts/Jewish%20Festivals.pdf and then click on the file.

    March 20

    He Gathered/Countings

     

    Adrian's Midrash (A-Drash)


    This Week's Torah Portion: Vayakhel/Pekudei' He Gathered/Countings

    Exodus 35:1-40:38

    Prophets:

    Ezekiel 45:16-46:18

    Gospel:

    Mark 15-16


    When Moses gathered the whole community of Israel together he told them, “These are the instructions (HaDevariym-the sayings, words) YHWH has commanded you to follow” (YHWH mine, Exodus 35:1, NLT). He then states the Sabbath as the first thing to follow. With this command, he instructs the Israelites that they are not to even light a fire throughout all their homes (v.3).
     
    It's pretty easy to see why many fences of rabbinic traditions (halakhic-rulings) have been added or placed into position to help keep the children of Israel from being found guilty of breaking the least of the commandments. Close to two-hundred years prior to the first-century (191 B.C.), the Great Sanhedrin consisting of 71 members was established. They were considered the Supreme Court of the Israel, while the Lesser Sanhedrin, consisting of 23 members, ruled in every city, which then helped to define and establish these traditions. However, the Mishnah (rabbinic tradition) teaches that the Great Assembly actually started with Moses when he laid hands upon Yehoshua (Joshua) with the 70 elders; hence, the 71 member court also known as Beyt HaMidrash (House of the Study, or Interpretation) to avoid persecution in the later part of the 3rd Century.
     
    These, fences, which are called “ma'asim” were decisions or rulings, which are the basis for much of what we now know as modern rabbinical Judaism. And, the rabbinical court took these fences very serious. The Mishnah states, “Moses received Torah at Sinai and handed it onto Joshua, Joshua to elders, and elders to prophets. And prophets handed it onto the men of the great assembly [Great Sanhedrin]. They said three things: (1) 'Be prudent in judgment, (2) 'Raise up many disciples, and (3) 'Make a fence for the Torah'” (b. Abot 1:1, I: a, b, c).
     
    Therefore, these fences started out with all the best intentions that man can muster! However, like every man-made institution, our laws become the Law regardless of what the actual Law says. For example, the Jewish head covering, the kippah, has no basis in the Torah; yet, it has become a symbol of reverence for observant, religious Jews (b. Kiddushin 31a). Thus, by the late Middle Ages the kippah became a fence to keep the traditions of the rabbis, which to Orthodox Jews is on the same level as the Written Word. I remember while I was celebrating Sukkot (Tabernacles) at the house of an Ultra-Orthodox rabbi, we began to discuss something about the Word, when I said, “Yeah, but isn't that an oral law and not a written law?” He quickly responded, “Oral! . . . Written! . . . It doesn't matter, they are the same; they are one!”
     
    So, although the Written Word doesn't say that Jewish men are required to cover their heads, it has become such an oral tradition (a binding fence) that even secular Jews will not be found going without the kippah during special occasions, such as, weddings, funerals, and many of the holidays.
     
    These man-made fences were exactly what Yeshua was standing against when he often collided with the Pharisees and Sadducees. Yeshua's focus was to reinterpret the Written Word back to its initial intentions, which were being nullified by man-made traditions! This is exactly what should be expected by the Messiah! And, although no work must be done on the Sabbath, which includes “building” a fire, the shadow (focus) of the Sabbath was the Lord (Master) of the Sabbath, Yeshua (Mark 2:27-28). It was given as a gift (Gen. 2:2-3). It was set aside (holy) to be a day when we meet with YHWH (Leviticus 23).
     
    Has our Sabbath-rest become an idol—a god, with what we can and cannot do, or is it what it was meant to be: An appointed time (Leviticus 23) to meet with YHWH through the Messiah, and in the power of the Ruach HaKodesh (Holy Spirit) so that our souls would be revived and we can gather the strength to press forward with the work of the Master?

     
    Shabbat Shalom!
    March 13

    Midrash Ki Tissa'

    I will be starting a weekly Midrash teaching. Please visit the site often, an refer others if you so desire.
     
    Shalom,
    Adrian
     
     

    Adrian's Midrash (A-Drash)


    This Week's Torah Portion: Ki Tissa' When You Take

    Exodus 30:11-34:35

    Prophets:

    Ezekiel 36:16-38

    Gospel:

    Mark 13-14


    Ah! The golden calf (Exodus 32).** Over the years I have heard pastors dismiss the actions of the Israelites regarding this sin; also, I have heard rabbi's try to excuse away Aaron's sin, as if he didn't sin. Why is it that we, people, are not simply willing to admit our wrongs and take responsibility? We live in a time of such turmoil that if the Messiah does not come quickly, history will reveal us as the hypocrites we are.

     

    Overwhelmingly, America is now being led by a generation that had two goals in the sixties: (1) Sex, and (2) Drugs. Oh, and lest I offend anyone . . . rock and roll—or at least Bob Dylan. The battle cries were, “Down with authority!”, “Make love, not war”, and “Question authority!” Now, this same group (granted, not every person in this generation), which has produced Roe v. Wade, legalized medical marijuana, legalized abortion, no prayer in schools, and misguided constitutional “twisting” (e.g., “Separation of Church and State), is blaming everyone else for the problems we are facing instead of taking personal responsibility.

     

    In many ways it is rather comical. It's like watching a child with chocolate, smothered across his mouth and cookie crumbs scattered about his shirt. When asked why he was eating the cookie he adamantly denies any wrong doing. Sadly, the leaders of America are simply grown children that are still living in their own glory days with cookie crumbs and chocolate all over their faces.

     

    What does this have to do with this weeks Torah portion? Everything! Aaron had not put up much of a fight when the people approached him about Moshe's “disappearance” (Ex. 32:2). I have even heard Messianic “rabbis” argue that the people in this passage were the “mixed multitude” that left Egypt with the Israelites and caused them to be led astray. Perhaps he was scared, or feeling the same way as the others: “Hmm!, I wonder what happened to my younger brother . . . maybe he got lost . . . maybe he left me to take over, hmm . . .”

    Either way, Aaron did sin! His lack of leadership, blame, and denial is the epitome of this present generation of leadership in America. The Bush Administration did this, they did that; my wife made me do this, or he made me do that, etc. Where's the heart like David's that says, “Create in me a clean (pure) heart, O Elohim, and renew a right spirit within me” (Psalm 51:10[12]).

     

    Are we, today, more advanced as a people? No way! We've just invented better ways to excuse our actions. Actually, Aaron's excuse was pretty darn good, “Don’t be angry, master. You know that these people are always ready to do wrong. The people said to me, ‘Moses led us out of Egypt, but we don’t know what has happened to him. Make us gods who will lead us.’ So I told the people, ‘Take off your gold jewelry.’ When they gave me the gold, I threw it into the fire and out came this calf!” (emphasis mine, Ex. 32:22-24) It doesn't get any better than that! “Out came this calf!” However, we read just a few verses earlier, “So all the people took their gold earrings and brought them to Aaron. He took the gold from the people and formed it with a tool and made a statue of a calf” (emphasis mine, Ex. 32:3-4). should I say any more?

     

    As believers in the Messiah Yeshua, we are not perfect by any stretch of the imagination; however, we are called to set an example of humility, which leads to teshuvah (repentance). Let's take personal responsibility for our actions and be humble enough to admit when we've failed. “Whether we eat or drink, or whatever we do, do it all for the glory of Elohim” (1 Corinthians 10:31). It is up to you and I to represent YHWH, in the faith we have in Yeshua and to repair the world (Tikkun HaOlam). Let's do our part.

    Shabbat Shalom Chaverim!


    **Note: Usually, when a commentary is done on the Torah portion it is done from the name of the portion. In this case it would be, “כִּי תִשָּׂא (Ki Tissa'); however, I usually draw from a passage that speaks to me within the entire portion for the week. This is why I sometimes choose from the Apostolic Scriptures, (Brit Chadashah (NT)), or the Prophets, or the Torah itself. Therefore, you'll not always see a midrash on the actual portion, but on a variance within the portion.

    December 25

    Making Sense out of Scripture

    Recently, I was asked a question about the Story regarding Jephthah and his daughter in Judges 11. Well, as tragic as it was, what are some lessons we can learn from this story? Here was my response. Enjoy!
     

    I was asked by ** if I would consider answering your questions regarding the story of Yiptach (Yeeptach) (Jephthah). Actually, Yiptach was my great, great, great, great, great, great, great, great grandfather, twice-removed on my great step-sister’s side. And the family story goes: Yiptach was actually hoping his wife came out to greet him instead. (That was more for ** than you.) Sorry everybody; I couldn’t resist. I am in a good mood. LOL!

     

    Anyhow, your struggles with this story are valid. The story is one of both tragedy and victory. However, to completely understand the story (every aspect of it) you have to consider the atmosphere behind it. I am sorry, but there seems to be no hidden secrets in the Hebrew that would bring better light on the story. It is what it is! Sadly, many have tried to excuse away Yiptah’s vow one way or the other; however, accepting the story for what it is does strengthen a person’s faith in Elohim.

     

    During the days of Judges, YHWH used several men and women to bring Judgment upon the enemies of Israel, including Israel herself. Just within a couple of generations after Moshe and Yehoshua, Israel forgot about the mighty things of YHWH and began to serve other gods (Judges 2:1-5). Two of the main ones were Ba’al and ‘Ashtarot (Basically, Nimrod and Samiramis: The Sun God, and his wife the Queen of Heaven).

     

    Anyhow, the children of Israel did horrific things that brought about tremendous judgment from YHWH. Eventually, they would cry out for help and Yah would deliver them by rising up mighty men of valor. Now, although many of them were men of valor, this did not mean that they had chocmah (wisdom). And, sadly, because foreign gods were being worshiped, it was common to see sacrifices of all kinds, including children, virgins, and unclean animals.

     

    Now, although YHWH raised up Yiptach as a judge, it is possible that because he too had seen the ungodly practices of the pagans, didn’t consider his vow to be of any consequence. Most likely, he may have thought that he wouldn’t have to keep it; also he possibly wouldn’t make it back alive. Who knows? Either way, he made a vow that wasn’t uncommon in that day and age, but he should have reckoned that his vow of sacrifice was not what YVWH desired. However, it seems plausible that Yiptach considered an animal or possibly a slave would be the first to greet him outside of the house.

     

    Instead his only child, his daughter, came out celebrating her father’s victory. Yiptah did what any father would have. But he feared the consequences of his God if he didn’t keep his vow. Most likely, he was familiar with the commandment to keep your vow (Numbers 30:1). Therefore, his reaction when he saw his daughter was one of remorse for the ill-advised vow. However, he couldn’t take it back. The tragedy of this vow is that Yiptach got prideful and made a foolish vow (Judges 11:29) because he was seeing success.

     

    The part of this story that is absolutely amazing is that his daughter was another “Yitzchak” in spirit. She was willing to honor YHWH by laying her life down. She knew what was going to happen to her; she was no dummy, nor some bimbo that just shook her head and said, “Whatever daddy . . . I’ll do anything for you.” She recognized the severity of her fate by her father’s reaction.  Notice that he didn’t tell her (11:35), but she knew; which is why she asked for two-month’s time to go and mourn over her virginity.

     

    Regarding the Ruach HaKodesh: Well, during the days prior to the Renewed Covenant, the Ruach of Elohim seems to be present to allow men and women to do mighty exploits before YHWH. Shimshon, David, Yehoshua, Eliyah, etc. An exception seems to be with Shlomo when he apparently had wisdom over mighty acts. However, in verse 29, the Ruach seemed to be giving Yiptah victory over several armies and peoples, which is why he may have made such a foolish vow. As eluted to above, pride is always a temptation when YHWH brings victory. Today, the millions of temples of YHWH, which house the Ruach HaKodesh, make as ignorant decisions as many of the ancients. Because the Renewed Covenant has been placed upon our hearts, and we are the temple of the Ruach HaKodesh, we don’t have an excuse; although, I thank the Lord that his grace is sufficient.

     

    Every day I hear people say, “The Lord told me this . . . or showed me this . . . and thus. . . .” However, the next day the Lord tells them something else, which is usually contradictory to what the “Lord” told them the previous day. Either we accept the consequences of our decisions and vows, or we don’t. However, let’s not be deceived: Yeshua ben YHWH will hold us to our decisions (Mattityahu 5:33-37).

     

    Therefore, what can we take away from this story?

    1.       Honor YHWH by keeping your vows—regardless of how foolish.

    2.       When YHVH brings victory in your life, don’t get prideful and say things that you’ll regret.

    3.       Be willing to honor YHWH with your life.

    4.       Don’t involve others with your personal vows to YHWH, and if you do, then hope that they are willing to keep your part of the bargain.

    5.       And, best of all—don’t make vows. Just walk with YHWH and do what he does and says.

     

    Shalom,

    Adrian

     

    "Changing the way people think, one blog at a time."

    Copyright 2008, All Rights Reserved

    December 11

    Jewish Vs. Greek Mindset

    Recently, on the new Aviv Moon Network, I was asked a question about Satan. Well, after I responded, I didn’t expect to see so many comments, both good and bad. Some were encouraging, while others were insightful. And, I’m sure there’ll be more to come.

    Now, although I consider myself a Netzari Jew (A Jew that believes in Yeshua of Nazareth), I enjoy my conversations and fellowship with a broad spectrum of believers across the entire Body of the Messiah.

    While I was reading some of the comments, one lady, and a wonderful student of the Scriptures I might add, began a discourse over the Jewish mindset vs. the Greek mindset. As of late, I have heard this term tossed around like cookies at a Girl-Scout Convention. This is especially tossed around among the Messianic communities and the Hebrew Roots communities. It’s not that there isn’t something to this, but it is more of a fad than anything else, while several professors, writers, and scholars have succumbed to it. However, I thought I would toss my two-cents-worth into the “convention” (conversation), and let the readers decide.

    Now, before you begin, let me make it quite clear. I am not a Roodite; however, I have met the man and thought he was nice. I do enjoy some of his insights, while at other times I think he has lost it. I say this with all humility; I, too, have people who think I’ve lost it in more ways than one. Although I enjoy getting on many websites, while discussing logic and reason, and making a stir where the food in the pot has settled, I do not condone all of his teachings. Therefore, I do disagree with him on many matters, as I do with many within Christianity. I subscribe to no person or god but Yeshua; I follow no one man except the Son of Man, Yeshua. So, if you’re going to discredit me, at least do it with respect.

    Below is my comment back to the lady who commented on my blog at the Aviv Moon Network:

    Regarding Jewish mindset vs. Greek mindset (THIS IS MY PERSONAL REFLECTION, AND NOT AN ARGUMENT TOWARDS YOU, BUT THE CONCEPT ITSELF): to lock people into a set way of thinking (Jewish mindset, or Gentile/Greek mindset) is to say that there is some magical transition to "thinking" that takes place. I hear this concept quite often; however, in reality--cultures influence our thinking, not languages. Therefore, within the Jewish culture . . . such and such might be true, while in the Greek culture . . . thus and thus might be true. This transition to the Jewish mindset from the Greek mindset is a fallacy (even though there are influential writers and pastors saying such things).


    The "culture of sin" whether we are Jew or Gentile, is no longer relevant when we are born anew of the Ruach HaKodesh. Once this begins, we simply have to see Scripture within the setting of that culture, which just so happens to be Jewish; thus, giving us a new reality to what is righteous and what is wicked. This is true of any culture. Therefore, the process of "thinking Jewish" is to merely study the Bible from the culture it was given. The Greeks messed up when they tried to apply biblical truths to their own understandings and paganistic culture. When they did this, they failed to see the truth of YHVH in context.


    The church has merely done the same thing. They have applied biblical truth to their culture [Greek or Western], which in doing so have missed the deeper meanings to the truth of YHVH. It has become a fad to say, “Jewish thought vs. Greek thought.” However, the concept is erroneous. There is no possible way that a Greek mind can all of a sudden become a Jewish mind. A Jew is a Jew, and a Greek is a Greek. It is as if we are defining people as first, second, or third-class citizens--because of their race--and that it is wicked to think as a Greek, or to be Greek for that matter. I'm sorry, but I don't buy it!

    The reality, however, is that there is a root which feeds the entire tree, and that root is the root of Jesse, the Messiah, Yeshua. It is the "culture" of the kingdom of YHVH that causes us to think properly. Not the magical aspect of becoming Jewish!

    It is understanding the culture, and the people, not magically becoming a Jew in your mind. IT IS TO THINK LIKE YESHUA (THE MIND OF MESSIAH) WHICH MAKES US DIFFERENT, NOT TO THINK LIKE A JEW. If that were the case, then most Jews would believe in Yeshua; sadly, they don't! Their minds have not been transformed into thinking like the Messiah.


    Sha’ul tells us that we (Jew and Gentile) are L'adam Chadash E'chad (One New Man) in Ephesians 2:15; therefore, we are one in the Messiah not in our being Jewish or Greek, or Spanish, or African. We are all one in Mashiyach if we put on the "mind" of Yeshua. How do we do that? We repent (make Teshuvah), and ask to be led by the Ruach HaKodesh, which is the mind of the Messiah.
    Now, don't get me wrong . . . I am flattered by Gentiles wanting to think like me, a Jew; however, the Jewish way of thinking is not always godly. Yet, Yeshua's way of thinking is absolutely awesome. . . . Therefore, let us think like Messiah (Christ) and do his bidding.
    That's my personal view, and I'm sticking to it!


    Shalom,
    Adrian

    “Changing the way people think, one blog at a time.”

    © 2008, All Rights Reserved
    November 08

    The Anticipated Event!

    Well, it happened. Rebekah's long-awaited Bat-Mitvah took place last night and it was a lot of fun and very exciting. The Scripture reading for her was out of the Torah portion titled, "Lech Lecha." It basically means, "Go!" It was when God instructed Abram to leave his father's house and land and go to where the Lord was going to lead him. Eventually, the Lord led him to Canaan and showed him the promise land where his descendents would live. So, he pitched his tent at Shechem and built an alter to the Lord.
     
    Anyhow, this theme was perfect for Rebekah because we instructed her that it was now her responsibility to follow the Lord's leading to accomplish his will for her. She was now to go; to trust God, and to walk with him faithfully and honorably.
     
    Well, we hope these pictures say a thousand things. We are so proud of her, and she did great on her Hebrew. "Way to go, Rebekah! We love you."
     
    Jennie and I would like to thank you all for your support and encouragement to her.
     
    Shalom and Blessings,
     
    Adrian and Jennifer Bernal and family
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    October 21

    Becky's Bat-Mitzvah

    To All Our Family and Friends,

    It’s hard to believe that almost 12 years ago (Nov. 6, 1996), Jennie was about to give birth to a beautiful baby girl. In doing so, we named her Rebekah Orel Bernal meaning: to tie or noose; the light of God; strong as a bear. We’ll, over the years she has proven to be just as her name defines. Her beauty still captivates her male audience (one boy in her class stares at her all the time) and, of course, she still ties (binds) her daddy’s heart around her finger. She truly loves the Lord and tries to allow His light to shine through her, and her stubbornness can be as strong as a mother bear defending her cubs—at least when it comes to cleaning her room!

    Anyhow, the time has come for her to celebrate her Bat-Mitzvah. Basically, the term defines one as becoming a daughter of the Instructions of God (Torah). I guess we could say she is taking the first steps to becoming a young adult. The responsibility of her spirituality no longer rests solely on the shoulders of her parents, but she now has to take the necessary steps to walk out her faith and knowledge in the Lord by herself. Along with this step comes responsibility—gained or lost. When Jesus (Yeshua) was twelve years of age he stood before the elders/scholars/doctors of his time and astounded them with his teachings (Luke 2:41-52). Now, although Yeshua was only a young man (in this culture we would call him a rebellious teenager), he knew he had work to do and needed to get on with the Father’s business. And, although he wasn’t fully into his ministry, he recognized his calling. Even though we could say that Rebekah is not yet ready to be an adult, to the fullest extent of the word, we know that she—just as Yeshua—will continue to increase in wisdom, stature, and favor with both man and God (Luke 2:52). When Adam and Nathan had their coming of age ceremony, they too had much to learn; however, they have proven to be wonderful, respectable, and honorable young men; still much to learn, but who doesn’t? In the same way, Jennie and I expect Rebekah to prove herself as a woman after God’s heart. She will have many victories and failures along the way; however, she will have a sideline of supporters to cheer her on: Her parents, her brothers, and you . . . her extended family and friends.

    Right now, Rebekah aspires to be a Veterinarian and she is well along in the process. She is a straight “A” student, and has dreamed about it openly for a few years now. Both Jennie and I are encouraging her and telling her that she can do anything she puts her mind to—especially becoming a Veterinarian.

    Rebekah has been a delight for us, and we both hate seeing her grow up and becoming a woman. I told her the other day that she was grounded from boys until she reaches 30 years of age. (Of course she dropped her lower lip and pouted; I then moved the age to 40!) We miss that cute-pigtailed-smiley baby, but we know that this is the natural course of things and all babies must become adults. At first we were planning on having an all out-no holds bar-extravaganza-celebration; however, Rebekah just opted to have a smaller ceremony with some close friends at the house. Although, if you would like to join us please stop by, we’re sure she would love it. Either way, we hope you’ll take some time to congratulate her.

    So, without further ado . . . we, Adrian, Jennie, Nathan, and Adam present to you . . .

    . . . Rebekah Orel Bernal, a Daughter of God!

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    Congratulations Rebekah!

    November 8, 2008; 10 Cheshvan 5769

    We Love you!

    Please send all correspondence to:

    Rebekah O. Bernal

    Po Box 725

    Victor, ID 83455

    208.787.8399

    September 25

    The Heart of Shabbat

    Shalom!

    I apologize for the delay in my blogs as of late; however, I assure you I haven't fallen off the planet! One person teased me saying, "Well, since you've written the most important blog you'll ever write, I guess there's nothing more for you to say." I laughed, of course; however, I haven't been able to think about writing anything else since then. Not that what I previously wrote was the "end of all ends" in writing, I've just been so busy with life that I haven't had much time to reflect and compose. Although, the time has now come to reflect once again. Hallelujah! :-)

    I'm not sure how many of you have taken the time to read one of my term papers; however, I hope you've taken the time to read my paper on the Jewish holidays. In it I reflect on the main seven feasts that all believers in Yeshua should uphold. Although, in actuality, there are eight feasts of the Lord found in Leviticus--not seven! It's surprising that when I often read about the feasts, the Sabbath is quickly glanced over with the primary focus being on the main seven: Passover, Feast of Unleavened Bread, First Fruits, Shavuot, Day of Trumpets (Rosh Hashanah), Yom Kippur, and Tabernacles. It's as if Christianity and Messianic Judaism has been happy to just ignore the first Mo'ed (Appointed time) of the Lord listed in the twenty-third chapter of Leviticus. What's curious about this festival among all others is the fact that the Sabbath doesn't appear to take precedence over "tradition."

    Now, I know there are denominations and sects of Christianity that have pushed and have even made such notions that a person is not really saved if they don't worship God on Sabbath. The flip side of this, of course, is that many Christians claim that the "Church's" Sabbath is on Sunday because that is when Jesus rose from the dead. Regardless, my attempt today in this blog is not to condemn those that do not hold to Saturday as the Sabbath. Also, I am sure that this issue of when to worship has been argued over and discussed throughout the millennia. As a matter of fact, it was a dividing factor among Jewish and non-Jewish believers in the third century.

    The main arguments that I'm making in this blog in regards to a restoration for all Christianity to return back to Saturday as their main Sabbath are: Who's day is it, God or man's? And, what are the reasons to return to Shabbat?

    It's interesting how we read in Genesis that on the sixth day God created man. Then, he made the Sabbath and rested. The sages believed that God made the Sabbath after man so that he could present Sabbath as a gift to his children. And, then, as an example God rested to set the precedence for how we are to be like our Father and rest. Regardless if this is completely accurate, it is, nevertheless, really cool! When you consider how much God loves us, it isn't hard to imagine that the Sabbath was made for us. Jesus actually confirms this when he was debating halakhah with the Pharisees in Mark 2:27-28, "The Sabbath was made for man, not man for the Sabbath: Therefore the Son of man is Lord also of the Sabbath" (NLT). Thus, being children of God, we should all strive to be like our Father and rest on the day the Lord made for us. In doing so, we are promised that YHVH will meet with us. It is actually an appointed time that God set aside and said, "These are the Lord’s appointed festivals, which you are to proclaim as official days for holy assembly" (Leviticus 23:2). Just after saying this, the first "holy assembly" he describes is the Sabbath. Not Passover! So, how important is the Sabbath? . . . "You have six days each week for your ordinary work, but the seventh day is a Sabbath day of complete rest, an official day for holy assembly. It is the Lord’s Sabbath day, and it must be observed wherever you live" (Leviticus 23:3).

    God says the Sabbath is, "an official day for holy assembly." I don't know about you but if God himself says that the Sabbath is his appointed festival, then I would love to do anything to meet with him on the very day he says we are to gather in holy assembly. Imagine your favorite rock band is planning on having a concert in your area. You get their newsletter, flyer, and you read about it in the local newspaper. All three sources say that the concert will happen on exactly such and such day, such and such date, and such and such hour. How many of you would attend the concert the day after? Or, how about the day before? I believe it would be safe to assume that no person reading this would miss the concert if such was the case. Now, yes, God is omnipresent and he can speak to us on any day, and he can accomplish his will in us on any given day. However, this is a specific, timeless, day in which God says it belongs to him and he wants us to join with him in holy assembly. Did you catch that? He actually wants us to join him for a day of rest. Not that he needs it, but that we do and he promises to renew, restrengthen, and meet with us.

    Again, I'm sure that if your favorite singer wanted to meet with you on the 3rd day, at 7:00PM, on the second month of the year, you would do anything you can to make that day special. You would mark it in your calendar, take the day off so that you could meet with him/her, and you wouldn't miss it for the world unless it was absolutely necessary for you to do so. Well, Yeshua/YHVH promises to be there--on Shabbat--if we are just willing to show up!

     

    Shalom,

     

    Adrian A. Bernal, M.T.S.

    "Changing the way people think, one blog at a time."

    Copyright 2008, All Rights Reserved

    June 13

    The Last, Great Deception

    It has been a long time since I last wrote a blog; however, I believe that this is one of the most important blogs I will ever write. Although, I am hesitant to write this blog because of the emotional sway this subject has on the general population. However, I write this in light of Scripture and whatever prophetic truths I have accumulated over the years. Over the past several years, I have been meditating and searching for reasons as to why our country and the U.N. and other world communities are pressing Global-Warming (GW) so much.

    It is interesting how GW has gone from trying to find legitimate, scientific-proof to becoming a "norm" or a "fact." Whether or not you may believe in GW, the reality is that the belief in it is here to stay. From political gain to academia, GW has hit the world by storm. Why? Why are environmentalists and GW lobbyists winning the battle of influence when the majority of the population doesn't even know what to believe about the subject? Without absolute proof, GW has been accepted as truth. And whether that truth is real, GW is influencing politicians, students, and industry, i.e., GM, Ford, GE, OPEC, etc. Thus, having a biblical perspective on GW is a must, and it must be established biblically to gain prophetic insight into God's timetable and future events. The Bible is not silent on the subject, and no matter what GW is labeled the Bible is clear about God's perspective on GW. Furthermore, while many people are sceptics and deny GW altogether, it is not wise to merely dismiss GW as a liberal (political) agenda. And, while we are all stewards of the planet and we should do everything possible to maintain the planet's ecosystem, no amount of cutting back on fuel consumption, or flatulence will help. The planet (and universe for that matter) are on a collision course with the Almighty and soon the crash will happen.

    So, what is the biblical prospective on GW? When Sha'ul (the Apostle Paul) addressed the Romans, he was telling them that the entire creation was waiting (groaning) for the children of God to be revealed. He mentions that the curse of mankind's sin is death and decay. This is what Sha'ul says:

    20 Against its will, all creation was subjected to God’s curse. But with eager hope, 21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. 22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time. 23 And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children,* including the new bodies he has promised us.

    * Greek wait anxiously for sonship.

    Tyndale House Publishers. (2004). Holy Bible : New Living Translation. "Text edition"--Spine. (2nd ed.) (Ro 8:20-23). Wheaton, Ill.: Tyndale House Publishers.

    So, in essence and simply put, our sin has caused the earth to experience death and decay. Therefore, what was meant to thrive and live (men and the earth), became cursed by sin to slowly die and decay. Today we call this entropy. It is a natural occurrence to experience death. Therefore, it is always surprising when we strive to find ways to keep things, and ourselves, from fading away. Thus, Al Gore has it partly right when he asserts . . . GW is caused by man; however, he misses the whole point: GW is not caused by man's fuel consumption, oil refining, plastic manufacturing, nuclear waste, cattle flatulence or methane, but, simply, SIN! That's right! I know it sounds too easy and simple, but that is the truth.

    Now, here's why I see the propaganda of GW as one of the greatest threats to mankind: When the Baby-Boomers came on the scene in the sixties with their rebellion and lack of personal responsibility they carried that through to every aspect of life. Now, I know it is wrong to label an entire generation as being this way; however, I didn't start it. The mysterious "THEY" labeled my generation as "Gen X," so does that mean that I identify entirely with my generation? By no means! Are all of the Baby-Boomers pot-heads? No! Are all egotistical? No! Are all narcissistic? Maybe! However, our culture has been spiraling out of control since the sixties and the one generation that has been in charge since then are the Boomers. They have been advocates for abortion, legalizing marijuana, evolution, separation of Church and State, etc. Overall, the Boomers can be identified with one concept: They are constantly pointing the finger and blaming others for their problems! If someone else can take the blame for their errors, then they look good. Now, they are blaming the planet's problems on you. That's right . . . GW is your fault; not theirs! Now that the Boomers are getting ready to retire they want universal health care, legalized pot, higher taxes, and gay marriages. Yet, they have a problem with accountability, justice (law), absolute truth, Christians, and Jews that support Israel. Their morals are all twisted and bent out-of-shape. They want to protect the spotted owl, but see Israel as a bully because they want to protect their own land. Go figure!

    Well, then, what has all of this got to do with the Bible and GW's threat to mankind? In the book of 2 Thessalonians, Sha'ul warns about the deceptions of the Lawless One. This Lawless One will deceive and do counterfeit miracles and the like. It is my opinion that this Lawless One will come from the Boomer generation. This does not mean that this Lawless One will arise from America; rather, he is of that generation regardless of the country. He will despise God and all those who are called after God's name. The Boomer generation has not only  influenced American culture, but the world. All of the world is already believing in GW and the excuses of it. Now, here is where the Bible comes in:

    9 This man will come to do the work of Satan with counterfeit power and signs and miracles. 10 He will use every kind of evil deception to fool those on their way to destruction, because they refuse to love and accept the truth that would save them. 11 So God will cause them to be greatly deceived, and they will believe these lies. 12 Then they will be condemned for enjoying evil rather than believing the truth.

    Tyndale House Publishers. (2004). Holy Bible : New Living Translation. "Text edition"--Spine. (2nd ed.) (2 Th 2:9-12). Wheaton, Ill.: Tyndale House Publishers.

    Therefore, the excuse (or the blame) of the planet's increased weather conditions--earthquakes, floods, fires, tornado's, etc.--are attributed to GW and not the birth pains of the Messiah's return. One of the key verses in the Romans account above is, "For we know that all creation has been groaning as in the pains of childbirth right up to the present time" (Romans 8:22). Yeshua tells us of these birth pains in Matthew 24; Luke 21; Revelation 6.

    I can remember like it was yesterday when my oldest son was born. We went to the hospital expecting a child; however, the birth pains were far apart. (For me at least . . . my wife would beg to differ :-).) As Nathan's birth got closer, my wife's intervals of birth pains became one long pain, and then, Wham! Nathan entered the world.

    As sceptics continue to deny GW, and as GW advocates continue to chalk up all the increased weather patterns to GW and man's destruction of the ecosystem, the entire world is headed for the return of the Jewish Messiah--Yeshua! And, while some may come to the knowledge of the truth, the majority of people will only see these increased weather patterns as normal occurrences of nature and laugh at the GW notion, while others will blame the sceptics for causing GW. GW will become governmental policy throughout the world and life will continue on as in the days of Noah. No desire to repent; even when the the fullness of the gentiles have come in and the rains begin to fall. The Last, Great Deception is here folks! And, finally, my dear friends . . . the rain is beginning to fall!

     

    Adrian A. Bernal, M.T.S.

    "Changing the way people think, one blog at a time."

     

    Copyright 2008, All Rights Reserved

    May 22

    Preparing for Yeshua's Return

    In my previous blog (rant and rave), I mentioned that the key to understanding eschatology is understanding the Day of the Lord found throughout the Scriptures. On the flip-side of the same coin, it should be noted that believers have a responsibility to fulfill prior to Yeshua's return . . . regardless of the amount of time. Whether it is 3, 5, or 7 years from now, or if it 20, 30, or 100 years away, all believers need to live according to the Word of YHVH.

    In doing so, believers will find that every area of their walk with Adonai will be scrutinized. From their money-handling to their daily interjections with others. From their slightest words of cursing to their greatest words of encouragement. In saying this, let me be very clear . . . I am, by no means, guiltless of misrepresentation of YHVH and Yeshua the Messiah. I have paid many wages for the price of my ill-choice words and actions over the years, and yes, I am disappointed in many of my wrong doings. However, not a person on this earth (past, present, or future) can escape the wrath of the Lamb that will, I believe, take place soon. The only exception will be for those who humble themselves, and rightfully change from their wicked (sinful) ways. The Plan of Salvation has been foretold from Genesis to the appearance of the Messiah Yeshua, and has now continued to this very day. It hasn't changed! No amount of good-living can accomplish freedom from sin. We are all guilty! Jew and Gentile must believe that Yeshua is the Son of God (YHVH) and that only through Him do we become sons and daughters of YHVH.

    There is still some discussion in the "Church" on whether or not Jews have to accept Jesus as their messiah. Frankly, this is a very old discussion . . . from prior to Constantine until now. What is disturbing is that many Gentiles believe that Jews have to convert to Christianity. Although Jews are not saved by heritage alone, like the rabbis would like us to believe, they do, indeed, need a Savior like Gentiles do. The difference, however, is that Jews do not convert. So, how does a Jew become a "Christian" and still remain a Jew? It really isn't that hard; although, rabbinical law would love to make it so, and sadly, many Christians swallow the lie "hook-line-and-sinker" or is that "stinker" because it does . . . stink!?

     

    Here's how simple the dilemma is:

    1. God (YHVH) promises Abraham that through his seed, all nations on earth will be blessed.

    2. YHVH kept that promise! We see it fulfilled in the genealogy of Yeshua in the book of Matthew.

    3. Yeshua came to the lost sheep of Israel (Jacob--Abraham's son--his seed).

    4. Yeshua was born a Jew, lived and Jew, died a Jew, resurrected as a Jew, and will return as a Jew to reign as the Jewish Messiah (King) in Jewrusalem (I couldn't resist).

    5. Gentile's are grafted into the Olive Tree as a wild branch, but not as the tree!

    6. Because most of the Jewish people forsook Yeshua as the messiah, which is not a new thing . . . they have rejected many "so called" messiahs, the majority of believers became Gentile.

    7. The Gentiles thought and taught that the Jews had there chance, but God says He is not done with them.

    8. Jeremiah prophecies for YHVH that Yahweh will make a New Covenant with the people of Israel (Jacob--Abraham's seed, the Jews!).

    9. Oops! The Gentiles call the New Testament the New Covenant, but wait . . . it's not! It is merely the apostolic writings of the Jewish disciples of the House of Yeshua.

    10. We are approaching (rather quickly) the numbering days of the Gentiles. Their number has just about come in. (It's okay, there is still time for unsaved loved Gentiles to be saved. God is patient!)

    11. They (the Jews) will look upon the one whom they pierced and mourn, and repent, and believe--AS JEWS! (And all Israel (Jacob-the present Jews of Israel) will be saved).

    12. And, both Jewish believers and Gentile believers will enter the New millennium as new creations to celebrate a new set of feasts and festivals, which, by the way, belong to YHVH not the Jewish people.

    13. The End!

    So, you see! It's not that hard! It is the Gentile that converts--to biblical Judaism not modern rabbinical Judaism--not the Jew. :-) Therefore, what is the responsibility of the Gentile Church . . . to live according to the Word of YHVH and preach the Good news to the Jew first without telling them that they have to convert to Christianity! There is no greater calling. BTW, what is Christianity? I encourage you to answer that simple question.

     

    Shalom and barachas,

    Adrian A. Bernal, M.T.S.

    "Changing the way people think, one blog at a time."

     

    Copyright 2008, All Rights Reserved.

    May 16

    The Days Before Us

    Recently, while I was ministering to a congregation in Swan Valley, Idaho (Chapel in the Valley) I was asked a question about the End-Days. Although I enjoy the topic, I don't consider myself an expert on the subject. However, every believer in the Messiah needs to have a good, quality grasp on biblical knowledge regarding the days that lie ahead.

    We are specifically told in Scripture to watch for Yeshua's second coming. In doing so, there are certain signs that point to His return. These signs can be seen (not exclusively) in Matthew 24 and Luke 21. And, although most people aren't students of eschatology (the study of the last things/days), Yeshua instructs his disciples:

    1. Do not be deceived.

    2. There will be wars and rumors of wars.

    3. Nations will rise up against nations. (The Greek word for nation is "ethnos," which we get the word ethnic. Thus, I believe, there will be a rise in racial tensions not only nations against nations.)

    4. And, there will be a famines and great earthquakes in many parts of the world.

     

    All of the above signs, by the way, are the "beginning of birth pains." The Apostle Paul speaks to the same thought in 2 Thessalonians, chapter two. Without making eschatology too difficult like so many other theologians, I'll try to show how simple Paul's and Yeshua's messages were and are to believers:

    The term, "The Great and Dreadful Day of the Lord," or its variants, are found throughout the Bible from the Tanach to the Apostolic Scriptures (NT) depending on the translation you read. This Day is mentioned for a purpose. It is the pivotal point to understanding everything the Bible teaches regarding the End-Days. Yeshua and Paul are not teaching a "new idea." Nor are they teaching a separate message for the Jews and for the Gentiles when it comes to the End-Days. It's always amazing to see how these famous, book-selling "theologians" teach two different messages: one for the "Church," and one for the "Jews." It's almost as if they forgot that the "Church," for the most part, for the first three-hundred years, was primarily made up of Jews! Therefore, when Yeshua taught the disciples, he was teaching to Jews about the End-Days. Paul, on the other hand, was teaching to both--Jews and Gentiles. Now, here's what funny . . . they both taught the same thing! There is no different End-Day message for the Jews, and another one for the Gentiles. Teachings about the Last-Days will encompass everyone on the earth. The book of Daniel teaches the same. Joel, Jeremiah, Ezekiel, Ezra, John, Peter, and every other JEW teaches the same thing. So, if God was intending to have a different message for the Gentile, rather than, the Jew, don't you think He would have made that clear?

    With all the teachings on the End-Days that are circulating around the theological globe, is it any wonder why the infamous, glaze-over-the-eyes takes place on Sunday mornings in "church?" People are fed up with "Tel-Evangelist's theology!" The body of Messiah needs meat, not milk. And often when it comes to eschatology, people love to hear "what sounds good," but they don't want to hear that dangerous days are coming for all believers-Jew and Gentile!

    So, forget trying to cut-and-paste passages of Scripture that fit pre, mid, or post "tribulation" theologies! Rather, recognize the simplicity of Yeshua's teachings in light of the "Great and Terrible (Dreadful) Day of the Lord." That Day is the pivotal point, and what comes before it and after it are key to being prepared for Yeshua's return.

    Study for yourselves the events before the Day and the events after the Day, and you will find how simple the teachings of the End-Days are for ALL believers. In doing so, I promise you will not be deceived and the mysterious, infamous glaze-over-the-eyes won't happen.

    "Don't be fooled by what they say. For that day [the Day of the Lord] will not come until there is a great rebellion against God and the man of lawlessness is revealed--the one who brings destruction" (The Apostle Paul, 2 Thessalonians 2:3, NLT).

     

    Baruch HaShem . . . YHVH! (Blessed [is] the Name--Yahweh!),

     

    Adrian A. Bernal (A Jewish believer in Yeshua who is a part of the greater body of Messiah and will be called to join Him when He returns), M.T.S.

    "Changing the way people think, one blog at a time."

    Copyright 2008, All Rights Reserved.

    May 03

    Setting the Record Straight

    Over the years, while I have counseled and ministered to married couples in the body of the Messiah, I have noticed a trend of misinformation. Recently, I was being certified as a Marriage Mentor with AACC (American Association of Christian Counselors) when I was reminded of a statistic that is rather disappointing. It was mentioned several times that the Barna Group (George Barna, a Christian statistician) has discovered that divorces in the Church have risen higher then those that do not attend church.

    The national average for divorces in America is about 50%, while the Church is experiencing more divorces within its doors than the "world." This means that 1 out of every 2 marriages are experiencing divorce, while the "Church's" average is about 10 to 15% higher.

    What statisticians fail to report is that the percentage of people that come to churches are people in crises. For example, it would be safe to assume that residents of hospitals across the country are more sick rather than healthy people. It would be frivolous to report that hospitals are for the healthy instead of the sick; it just doesn't make any sense. Therefore, while churches across the country may be experiencing more divorces than the "world," it would be erroneous to assume that churches are made up of completely whole and spiritually sound people. Yes, people can be saints without being perfect; however, it should be noted that only those who recognize the need for a Savior and healing's of all types are usually the people who attend church in hopes of becoming more accountable believers. And, many couples that are struggling with their marriages are seeking godly advice and comfort, which is why many begin to attend church. Furthermore, the need for support and encouragement is often a positive when it comes to churches.

    So, while statistics show percentages and are fairly accurate, they do not show what takes place behind the scenes. The negative factor to churches, however, is that often those that come in for healing usually, in-turn, cast disbelief and judgment on those that are seeking the same kind of healing. Why does that happen? Why is it that people come into the Church as sinners, receive forgiveness, are set free, and then begin to judge those outside of the Church or others within the Church? Could it be that we are all still sinners in need of a Savior? The answer is, Yes!

    And, although the Church is filled with sinners, more sinners will be led to the doors . . . some with the need for repentance, others turning back to their foundation of belief from childhood. Either way, the Church attracts those in need, and with that often comes broken marriages, separations, angry people, judgmental individuals, and healthy people. It should be no surprise that the Church may experience more divorces than the "world." It should expect it. . . for the world is still in need of Yeshua the Messiah. So, the next time someone tries to put shame on you or the Body of Christ for being worse than sinners in regard to marriages, tell them that the "Church" should be attracting people in dire-straights. And, along with that comes divorces and all sorts of ungodly things. When someone comes to salvation in Yeshua, his life is not all-of-a-sudden perfect, nor is it going to fall into place. It takes work, faith, and righteous decision making to change your outward appearance and failures to match what Yahweh is doing on the inside, and, yes, He will help with the outer shell, but He won't do everything. You have to fight for your marriage and rise above the statistics. Yahweh is on your side. He invented marriage. So, love one another as Messiah has loved you.

     

    Shalom,

    Adrian A. Bernal, M.T.S.

    Copyright 2008, All Rights Reserved.

    April 07

    Yeshua: the Alef and Tav (Part III)

    In the last two blogs I mentioned the importance of the ta in the Hebrew texts. Again, the ta (pronounced “et”) is not translated. If you were to look at almost every interlinear text, which is a word-for-word transliteration from Hebrew to English, you would see that in almost every instance (not all), the ta is replaced—often with asterisks.

    Again, for your convenience, Genesis 1:1 read back words is:

    בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת הַשָּׁמַ֖יִם וְאֵ֥ת הָאָֽרֶץ׃11

    Counting each word from the right to the left, you would see the Alef and Tav in the fourth and sixth words. The fourth word “et” stands on its own. However, in the sixth word “et” is connected to the Hebrew letter VAV. This connection of both words would read “ve'et” in Hebrew, or “and**” in English.

    So, when translators see this word, they merely translate it as “and” without the **; however, hopefully, you have read Part I and Part II, which explains why the ** are so important to getting the correct meaning of Genesis 1:1.

    The letter VAV in Hebrew is the sixth letter of the Hebrew alphabet. God created man on the sixth day; 6 is the number of man; God was finished with creation by the sixth day; and, after the sixth millennium, Yeshua will reign for a thousand years. The translated meaning of vav in English is hook and/or nail. Therefore, the numerical meaning of Vav is six and the symbolic meaning is hook or nail.

    When something is connected with another thing, i.e., two pieces of wood, then a nail is used. Isn't it interesting that in the sixth word of Genesis 1:1, there is Vav connected to the Alef Tav (ta). Thus, one can say that there are two prophetic meanings behind this: (1) Men need to be connected to the Messiah to have true life, and (2) Yeshua the Alef and Tav (YHVH) came to us as a sinless man through the birth of virtuous woman, Mary.

    Remember when I said that the Alef and Tav is also the fourth word? Well, prophetically speaking—In the first sentence of the Bible—Yeshua is telling us that He, the Messiah, will come to us on the 4th day (fourth millennium), and again in His millennial reign with man for a thousand years after the sixth millennium. (Also represented in the sixth word with Vav being connected to Yeshua.)

    So, what am I saying? Well, it's easy. Yeshua came to us four thousand years after the creation of the world (fourth word of Gen. 1:1); Yeshua, the Messiah, will come as a man (sixth word of Gen. 1:1); and he will reign with man after the sixth millennium were He will hook or nail (connect) man to him.

    There is more to say about the hidden meanings of the Alef and Tav; however, I'll leave it to my next blog insert. Are you connected to Yeshua? Have you carried your cross today?

    Adrian A. Bernal, M.T.S.

    “Changing the way people think, one blog at a time.”

    Copyright 2008, All Rights Reserved

    1 Biblia Hebraica Stuttgartensia : With Westminster Hebrew Morphology. electronic ed. Stuttgart; Glenside PA : German Bible Society; Westminster Seminary, 1996, c1925; morphology c1991

    February 25

    Yeshua: The Alef and Tav, (Part II)

    In Part One I promised that I would tell you why my (AB Version) translation of Bereshit (Genesis) 1:1 was the most accurate translation known to mankind. . . . Yes, I know it is a major claim, and I know I am in danger of being labeled a lunatic; however, what is biblical scholarship if new roads are not being blazed, and people aren't seeking out the richness of His word.

    Again, here is verse 1:1:

    בְּרֵאשִׁית, בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץ. (Genesis 1:1, read from right to left)

    Transliterated word-for-word it would read,"In Beginning created God ** the heavens and** the earth." The asterisks above stand for the ALEF and TAV in the Hebrew text. (I have bolded the Alef and Tav for your convenience.)

    In the John R. Kohlenberger's Interlinear NIV Hebrew-English Old Testament he uses the (**) for the Alef and Tav so that it doesn't get translated. And, in most rabbinical sources the Alef and Tav remain untranslated also.

    If, however, Yeshua is the Alef and Tav (Alpha and Omega), as He states in Revelation 1:8, then there is no mistake as to whom this "untranslatable" ALEF and TAV are. Again, in Hebrew you would pronounce the ALEF and TAV as "et" ("get" without the "g").

    Therefore, literally, verse 1 would read, "In beginning created God Yeshua the heavens and Yeshua the earth." By adding a definite article and using English syntax the AB Version would read, "In [the] beginning God, Yeshua, created the heavens andYeshua [created] the earth." Under the transliteration above, you may have noticed that I connected the (**) to the word "and"; however, this is not a mistake. Also, when I translated it from the Hebrew to English text, I connected the words, "Yeshua" and "and." Although, you don't have to connect them, I did. And, in Part III I will reveal to you the powerful insight to this reasoning. (Believe me when I say there is a reason behind this.) Again, the (**) in the original Hebrew is connected to the "and" in the verse, and it is translated (**) by almost everyone except me. I translate the (**) as Yeshua.

    When the Apostle Yohanan (John) said "In the beginning was the WORD, and the WORD was with God . . ." he was literally speaking about the "Beginning." In the book of Hebrews, chapter 1 verse 2b it states, " . . . whom He has appointed heir of all things, through whom also He made the worlds" (emphases mine, NKJV). And in Revelation 19:13 the Bible reads, "He was clothed with a robe dipped in blood, and His name is called The Word of God" (emphases mine). It was by no mistake that Yohanan argued and related that the WORD of God is God and was with God in the beginning because the rabbis of the first Century A.D., were teaching that the untranslatable (**) of Bereshit 1:1 had to refer to the spoken Word of God if it meant anything at all.

    So, Yohanan was no fool when it came to theology. He knew very well who the ALEF and TAV of Genesis 1:1 was. And, Yeshua confirmed it to Yohanan in Revelation 1:8.

    One final tidbit as to why the word "et" (the ALEF and TAV combined) is the fourth word in Genesis 1:1: Yeshua came in the flesh as the manifest glory of elohim on the fourth day. (Prophetically speaking, a day is like a thousand years to God, Psalms 90:4; 2 Peter 3:8.)

    Both Jewish and Christian scholars teach that there will be 6 days (6000 years) from the birth of the universe to the End of Days. The seventh day (of 1000 years) is known among believers as Yeshua's Kingship or reign on the earth. It is also known as the Sabbath of 1000 years for God's creation. There will be no famine, wars, and death. The Lion will lie down with the lamb, and Yeshua's kingdom will be the Great Sabbath of all mankind. It is no mistake that there are 7 words in the very first sentence of the Scriptures, and it is no mistake that Yeshua (the ALEF and TAV) is revealed in the fourth word as a sign of His manifest glory. Part III will show why Yeshua is connected to the SIXTH word of Genesis 1:1, and why the sixth letter of the Hebrew alphabet is "Vav."

     

    Shalom!

     

    Adrian A. Bernal
    "Changing the way people think, one blog at a time."

    Copyright 2008, All Rights Reserved.

    January 22

    Yeshua: The Alef and Tav, (Part 1)

    In one of my previous blogs "The Time is Short" I spent a considerable amount of time looking at the first sentence in the Torah, Genesis (Bereshit) 1:1. I also related that when John (Yohanan) the Apostle was exiled to the Island of Patmos for his faith, it is there where Yeshua revealed himself in a way that only Yohanan understood.

    The book of Revelation is one of those books that are full of metaphors and analogies, like Daniel; however, they are not hard to understand if placed in light with other passages, especially in the Torah. If you recall, I mentioned that my theory to understanding the End Days, was that you must first understand the Beginning of Days. If Yeshua is the revealed Messiah of the Tanach, then He wouldn't only be found in the NT (Apostolic Scriptures). And, if the book of Revelation "could" stand on its own, then it would merely be a book of fairy tales. However, Revelation does not stand on its own, and when understood with other biblical passages, the book really does reveal Yeshua as the Mashiach (Messiah).

    Most scholars and college professors will teach that the first prophecy regarding the Messiah is found in Bereshit 3:15, where YHVH God proclaims, "And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel." However, if you were to look at the very first sentence of Bereshit, you will see Yeshua identified, prophesied, revealed, and what his mission was to be. That's right! It's all found in the first verse of the Torah. (Remember, the "i" in the word "Bereshit" is pronounced as a double "ee" so stop cursing every time you read that word out loud. :-) )

    So, here's a little refresher course on Bereshit 1:1:

    בְּרֵאשִׁית, בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץ. (Genesis 1:1)

    Pronounced in Hebrew, you would say, "Bereshit bara elohim et ha'shamayim v'et ha'eretz." (Seven words! Make sure the vowels are pronounced a(ah), e(eh), i(ee), o(oh), u(ouu-like 'who' without the 'w.')

    I've made the Alef and Tav larger and "bolded" them for your convenience. (I know, I'm a nice guy.) (On some computers I was told that you are unable to see the change. It may be the communication link between iMacs and IBM compatibles.)

    Anyhow, the most accurate translation by most bibles is, "In the Beginning, God created the heavens and the earth." Some have translated "heavens" as being singular (heaven). However, "heavens" has been the more widely accepted translation both from Jewish and Christian translators.

    In a literal word-for-word transliteration you would see, "In beginning, created, God ** the heavens and** the earth." Therefore, to make more sense to the reader, translators inserted [the] and omitted the [**]. Why would they do this? Even the early sages taught that every letter of the Hebrew alphabet is significant. For example, God used the Hebrew letter "Bet" to start the creation process in the Torah because all the sides were closed and the north end (the open end) is where all creation began. And, it was wrong to ponder on what took place before, above, and below creation; however, we can expound on what has transpired since because God's word (letters) allow us to do so (Genesis Rabbah Parashiyyot 1X1.A-E).

    In essence, the sages believed that if we can start worlds (cities, country's, etc.) with words (broken down into letters), then why wouldn't God. And, if the words that formed the world were significant, then each letter would speak to creation, and all of truth; for truth is found in the letters.

    That being said, why, then, are not the ALEF and TAV in Bereshit 1:1 translated? The rabbis would argue that it cannot be translated because the Alef and Tav together do not have a consonant base from which to build. Others have argued that if it means anything at all, it must refer to the spoken word of God, since God first spoke the world into existence. If that being the case then why is it found in the fourth word of 1:1?

    In this humble theologian's view, this is the MOST accurate word-for-word transliteration of Genesis 1:1,

    "In Beginning created God Yeshua the heavens and(Yeshua) the earth."

    Because Hebrew does not have definite articles, translators had to insert them into the text; thus, you could use "a" or "the" when translating "In [the] or [a] beginning . . . " [The] would be the most accurate definite article, since [a] conveys "one beginning out of many." Some bibles have tried to translate it that way, but that is simply irresponsible scholarship. (Maybe they don't want to admit that God has the ability to create the world in the time span that is mentioned in the creation process, who knows.)

    Therefore, with definite articles having to be inserted, my translation--the AB Version (the Adrian Bernal Version)--I would translate Genesis 1:1 as: In [the] beginning God, Yeshua, created the heavens and Yeshua [created] the earth.

    For many people, especially Jewish and English translators, they may consider that I fell off my rocker or that I am simply insane; however, I don't have a rocker, as of yet, and I haven't had the need for a padded room, but I do have a nice leather arm chair. :-)

    In my next blog I will explain why this is the MOST accurate rendering of Genesis 1:1. I know it sounds boastful to claim it, but I wasn't the first. Yohanan was, and Yeshua affirmed it to him in Revelation 1:8, "'I AM the Alpha (Alef) and Omega (Tav),' says the Lord God, 'who is, and who was, and who is to come, the Almighty.'"

    Shalom,

    A. A. Bernal

    "Changing the way people think, one blog at a time."

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